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	<title> &#187; Projects</title>
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		<title>“For mankind, song is the physician of pain”</title>
		<link>https://www.umbralucis.it/w/?p=638</link>
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		<pubDate>Fri, 30 May 2014 08:50:58 +0000</pubDate>
		<dc:creator><![CDATA[adminUL]]></dc:creator>
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		<description><![CDATA[Music has always been considered a remedy for the harshness of existence and a healer of certain psychic pathologies – as the theories of the Greek physician Asclepiades of Bithynia testify (129-40 BC). Its beneficial effect has shone on humans, &#8230; <a href="https://www.umbralucis.it/w/?p=638">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p style="text-align: justify;"><span style="font-family: Optima;">Music has always been considered a remedy for the harshness of existence and a healer of certain psychic pathologies – as the theories of the Greek physician Asclepiades of Bithynia testify (129-40 BC). Its beneficial effect has shone on humans, as on nature, without regard for status, age or sex, almost as if its therapeautic power activated an ontological, pre-cultural dimension, almost as if it were a gift conceded to the beings expelled from the terrestrial Paradise. The mythical figures that have exercised this power or been subject to it are innumerable. Apollo, physician and inventor of music as well as father of Esculapius (god of medicine), shields humans from evil; Orpheus, playing his miraculous lyre tames wild beasts and calms the warlike; King Saul is distracted from his torments and melancholy by the sound of David’s harp. The latter represents the archetype of the saving power of music in the Christianized world – a power that the manuals of exorcists reveal to be so pervasive as to succeed in crushing the devil. The programme proposed here wishes to testify, through a collection of pieces from diverse periods and contexts, to the therapeutic function that music has exercised over the centuries.</span></p>
<p style="text-align: justify;"><span style="font-family: Optima;"><strong>Athanasio Kircher</strong>, <em>Antidotum tarantulae</em>, <strong>Tarquinio Merula</strong>, <em>Canzonetta sopra la nanna</em>, <strong>Andrea Falconieri</strong>, <em>Follia</em>, <strong>Giovanni Girolamo Kapsberger</strong>, <em>Meditatione</em>, <strong>Johann Jakob Froberger</strong>, <em>Plainte faite à Londres pour passer la Melancholie</em>, <strong>Giovanni Girolamo Kapsberger</strong>, <em>Dolore Occulto</em>, <strong>Giovanni Girolamo Kapsberger</strong>, <em>Refrigerio</em>, <strong>Giovanni Girolamo Kapsberger</strong>, <em>Tranquillità d’animo</em>, <strong>Andrea Falconieri</strong>, <em>Soave melodia</em>, <strong>Anonimo</strong>, <em>Fuggi, fuggi</em>, <strong>Anonimo</strong>, <em>Paradiso Inferno</em>, <strong>Melchior Schildt</strong>, <em>Pavana Lachryma</em>, <strong>Anonimo</strong>, <em>Passacagli della vita</em>, <strong>Anonimo</strong>, <em>Tarantelle</em>, <strong>Giovanni Girolamo Kapsberger</strong>, <em>Amorino</em> <em>morto</em>.</span></p>
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		<title>To Battle</title>
		<link>https://www.umbralucis.it/w/?p=608</link>
		<comments>https://www.umbralucis.it/w/?p=608#comments</comments>
		<pubDate>Fri, 30 May 2014 07:18:57 +0000</pubDate>
		<dc:creator><![CDATA[adminUL]]></dc:creator>
				<category><![CDATA[Projects]]></category>

		<guid isPermaLink="false">http://www.umbralucis.it/w/?p=608</guid>
		<description><![CDATA[The relationship between music and battle is an archetypal relationship that witnesses the ethical dimension of musical discipline and its impact on the human being. The sound of the trumpets and the drums, for example, inciting to the battle and &#8230; <a href="https://www.umbralucis.it/w/?p=608">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p style="text-align: justify;"><span style="font-family: Optima;">The relationship between music and battle is an archetypal relationship that witnesses the ethical dimension of musical discipline and its impact on the human being. The sound of the trumpets and the drums, for example, inciting to the battle and enter into the souls of men. But the combat is also a metaphor of the different ‘battles’ which characterize the life: love quarrels, moral duels…: the dialectic between shadow and light that constantly counterpoint the human life. Shadow and light characterized, according to contemporary chronicles, also one of the most symbolic events of the Italian Renaissance: the Battle of Anghiari. It was said, indeed, that the Milanese troops remained as blinded by an intense light that prevented them from seeing the enemy and to win it. In this musical journey, ideally anchored in such a paradigmatic event, the battle is interpreted at the same time as symbolical and real event. The concert opens with a contemporary piece that defines a metaphorical context in which sounds represent lost images: the mythical “fresco” on Anghiari’s battle by Leonardo. As an ideal journey, the concert ends with another contemporary piece that, this time, represents the horror of the struggle: blood, pain , screaming, joy of the winners, fear of the defeated. Between the two pieces (both specially composed for the occasion) a historical repertoire of largely unpublished battles in music: from the battles of love (Dufay, Berchem, Conforti) to the battles tout court (Banchieri, Werrecore); from the theme of the return (Dowland) to the autobiography of the soldiers (Hume, composer and at the same captain); ending with a Te Deum for the victory (De Victoria), that unites all –winners and losers, light and shadow– in a new peace again conquered.</span></p>
<p style="text-align: justify;"><span style="font-family: Optima;"><strong>Nicoletta Andreuccetti</strong>, <em>L’affresco perduto</em> (prima esecuzione assoluta), <strong>Guillaume Dufay</strong>, <em>Donne l’assault a la fortresse</em>, <strong>Clement Janequin</strong>, <em>La battaille de Marignan</em>, <strong>Bellerofonte Castaldi</strong>, <em>Battaglia a due stromenti</em>, <strong>Jacquet de Berchem</strong>, <em>Le donne, i cavallier, l’arme, gli amori</em>, <strong>Jacquet de Berchem</strong>, <em>O gran bonta de’ cavalieri antiqui</em>, <strong>Giovanni Battista Conforti</strong>, <em>Non rumor di tamburi o suon di trombe</em>, <strong>Mathias Hermann Werrecore</strong>, <em>La Bataglia Taliana</em>, <strong>Giovan Battista Pinello di Gherardi</strong>, <em>Battaglia in lode de la vittoria christiana</em>, <strong>Tobias Hume</strong>, <em>Soldier’s March</em>, <strong>Adriano Banchieri</strong>, <em>La Battaglia per organo</em>, <strong>Tomás Luis da Victoria</strong>, <em>Te Deum Laudamus</em>, <strong>Nicoletta Andreuccetti</strong>, <em>La Battaglia di Anghiari</em> (prima esecuzione assoluta).</span></p>
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		<title>Johann Sebastian Bach’s Triosonatas</title>
		<link>https://www.umbralucis.it/w/?p=643</link>
		<comments>https://www.umbralucis.it/w/?p=643#comments</comments>
		<pubDate>Fri, 30 May 2014 08:55:31 +0000</pubDate>
		<dc:creator><![CDATA[adminUL]]></dc:creator>
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		<guid isPermaLink="false">http://www.umbralucis.it/w/?p=643</guid>
		<description><![CDATA[Johann Sebastian Bach’s Triosonatas Trascriptions of the Organ Triosonatas (BWV 525-530) for recorder, Violin, Gamba Viol and Cembalo. Sonata for recorder and harpsichord BWV 1030; Sonata for Gamba Viol, Recorder and Continuo (da BWV 1027).]]></description>
				<content:encoded><![CDATA[<p style="text-align: justify;"><span style="font-family: Optima;">Johann Sebastian Bach’s Triosonatas</span></p>
<p style="text-align: justify;"><span style="font-family: Optima;">Trascriptions of the <em>Organ Triosonatas</em> (BWV 525-530) for recorder, Violin, Gamba Viol and Cembalo. <em>Sonata for recorder and harpsichord</em> BWV 1030; <em>Sonata for Gamba Viol, Recorder and Continuo</em> (da BWV 1027).</span></p>
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